The thesis says every attempt died at one wall: a mechanism can say how, not what for.
The table is not one wall. Kautilya had a purpose (state power) and it was the wrong one. Bentham had a purpose (utility) and it was the wrong one. Odum derived a purpose from physics and picked the wrong quantity. Hurwicz had the tools and could not close enforcement. Technocracy had energy accounting and no redesign loop. Wiener did make purpose a property of a machine.
If those are the same failure, "what for" is doing too much work. They look like five leftover problems sharing a family name.
After 1943 the how-versus-what-for wall is gone for anything with a feedback loop. A thermostat has a what-for: the number it is tracking.
What is left is which number a country should track, and who keeps the loop running when the people inside it are also players. Those are real problems. They are not the mechanical philosophers' problem. The thesis still writes them as the same wall.
Then the honest sentence is: the tradition failed in several places, and the next design has to survive all of them.
"Same wall" is what makes this one story. If you drop it, this is a useful catalog of prior misses, not a diagnosis of one recurring cut. I would rather have the catalog.